GAJANAND RAJPUT AT THE MAIN ENTRANCE GATE OF THE SHAOLIN TEMPLE
Song Shan Shaolin Temple
Dengfeng City,
Henan Province, China
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The Shaolin Temple "Monastery"
Shaolin Temple was founded when an Indian monk named Ba
Tuo came to China. At that time, China was divided into two kingdoms
separated by the Yantse River. Ba Tuo went to the northern kingdom and
asked Emperor Shao Wen for some secluded land where he could found a
Buddhist monastery. Ba Tuo went to the Song mountain range in Henan
Province and took some land in a forest at the foot of Shao Mountain. In
Madarin, "lin" means forest; the monastery got its name by combining
"Shao" and "lin".
Ba Tuo's lineage ended 32 years later. His
philosophy of Xiao Xing Buddhism was not continued, because it did not
give his followers the correct tools to adapt the philosophy to their
needs. However, Ba Tuo did make disciples of two former generals, Hui
Guang and Seng Chou. These warriors brought the first martial arts to
Shaolin Temple. This was a good thing, because the monastery soon proved
to be an irresistible target for local bandits and thieves. Beginning with
Hui Guang and Seng Chou, the monks learned how to defend themselves, and
thus the tradition of the Shaolin warrior monk was born.
Because
Shaolin Temple is revered around the world as the home of martial arts,
there is a common misperception that the practice of kung fu began there.
In fact, various martial arts were already thousands of years old when the
temple was founded. However, it was at Shaolin Temple that they were
combined and systematized.
Ba Tuo's successor as abbot of Shaolin
Temple also came from India. Buddhidama, who became known in China as Da
Mo, was another prince who renounced his worldly riches and power to
pursue a spiritual path. In AD 527, Da Mo went to a cave on one of the
five Breast Mountains behind Shaolin Temple, sat down, and began
meditating. Da Mo sat facing a wall in the cave and meditated for 9
years.
The Training Base of Warrior Monks Group of China's Songshan
Shaolin Temple
is a large-sized training base in the Shaolin Temple, which is in
charge of external teaching, performance, visit, inheriting and spreading
Shaolin culture of Chan Buddhism (Zen) and Shaolin Kungfu, and cultivating
successors for the Shaolin Temple. Its members are mainly composed of
Shaolin's warrior monks and layman disciples. The teaching tenet of the
Base is to cultivate them in an all round way and train them hard and
strictly so as to make them have culture and kungfu, good virtues and
excellent skills. In order to meet the demands of kungfu lovers from all
the corners studying in the Shaolin Temple, the new campus, under the
careful plan and direction of Abbot Shi Yong Xin, and under the joint
efforts of the General Kungfu Drillmaster Shi Yan Lu and the whole staffs,
has taken its shape considerably. With the land area of over 500 mu,
planned construction area more than 200 thousand sqaure meters, greening
area 25 thousand square meters and total investment about RMB 350 million
Yuan, and more than 4000 teachers and students, it has been built into a
new international-level comprehensive martial arts college, characterized
with Shaolin Kungfu, gathering martial arts, movie, television, art,
traditional culture and modern science and technology as a whole. Higher
courses are taught here. It must be the center where a person with lofty
ideals live, study, research, communicate and develop shaolin culture of
Chan Buddhism (Zen) and Shaolin Kungfu, which will make a greater
contribution to inheriting and promoting the development of advanced
culture in the world.
Grand Master Shi Yong Xin "30th Abbot of Shaolin Temple"
Grand Master Shi Yong Xin was born in 1965 in Yingshang, Anhui
province, with the birth name Liu Yingcheng. Now he is the vice director
of China Buddhist Association, director of Hanan Branch. He is also the
representative of the ninth, tenth National Congress of the Communist
Party of China, 30th Abbot of Shaolin Temple and the director of the
Training Base of Warrior Monks Group of China's Songshan Shaolin Temple.
Grand Master Shi Yong Xin inherits the tradition and makes innovations in
a pioneering spirit. Handlingthe affairs of the temple, he is diligent in
writing his works. In recent years, his monograph The Chan Collection has
been published, besides, he has edited the Secret Book of Medicine Sect
Kungfu of the Shaolin Temple, Shaolin Kungfu Collected Works and the Study
Articles Collection of International Chan Culture by himself or with
others. He has founded Shaolin School of Thought to carry on the domestic
and overseas cultural exchange, declared Shaolin Kungfu as the
non-material cultural heritage and made a great contribution to spreading
Shaolin culture of Chan Buddhism (Zen) and Shaolin Kungfu.



Master Shi Yan
Lu
"34th Generation Shaolin Monk" - Second Superior Abbot of
Shaolin Temple
As the general drillmaster of
Shaolin's warrior monks, he was born in 1970 in Tancheng, Shandong
province, with the birth name Lin Qinghua. He came from a well-known
martial arts family, and became a monk in 1985 under Abbot Shi Yong Xin to
cultivate himself according to doctrine of the Chan sect and study martial
arts. Under the careful teaching of Abbot Shi Yong Xin, he quickly became
an excellent warrior monks who has known well both Shaolin culture of Chan
Buddhism (Zen) and Shaolin Kungfu, especially good at such unique Kungfu
skills as Wuxing boxing, Dahong boxing, hawk-paw boxing, Shaolin chunqiu
broadsword, iron coat skill, and etc. He participated in digging up and
sorting up Kungfu Secret Book of China's Shaolin Temple, Shaolin Kungfu
Collected Works and was invited to perform and teach Shaolin Kungfu in
several decades of countries or areas. In 1988, he won the championship in
the World Martial Arts Meeting held in Toronto of Canada. At the same
time, he set up the Training Base of the Warrior Monks Group of China's
Songshan Shaolin Temple, which cultivated a great number of Shaolin Kungfu
talents. In April 2003, he and the Abbot successfully held the
international academic discussion of Shaolin Kungfu. And in 2003, his
Shifu officially named him Master instructor of the Warrior Monks of
Shaolin (Wu Seng), the highest recognition for a monk in Shaolin. In
2004,he set up overseas divisions of the Training Base in many countries
such as America, Russia, France, Germany and so on. Master Shi Yan Lu is a
very respected monk in the Temple. He is the number two manager at the
Monastery. When Grand Master Shi Yong Xin (Superior Abbot of the Temple)
is away, he is the one in charge.
Master Gajanand Rajput "Shi Heng Chang" "35th
Generation Shaolin Temple Warrior Secular Disciple"
Master
Gajanand Rajput is the founder and chief instructor of Central Wushu
KungFu Guan, Secretary General of Wu-Shu KungFu Federation of India. On
November 25th, 2006, he is officially accepted as the "35th Generation
Shaolin Temple Warrior Secular Disciple" by Master Shi Yan Lu. The
Buddhist ceremony was held at the Shaolin Monastary. During the ceremony,
Master Gajanand Rajput received his official Shaolin Monk name "Shi Heng
Chang ".


Training at the Shaolin
Monastery
Master Gajanand Rajput had an opportunity to trained in Shaolin Kungfu under Master Shi Xing
Wang. Master Shi Xing Wang has been training in Shaolin Kungfu for more
than 30 years. He is also the head coach of the fighting monks of Fa Wang
Temple. Currently, Master Shi Xing Wang is in charge of training foreign
students.


Buddhidama's Cave
Master Gajanand Rajput and his student, Doctor Basumatary visited the Buddhidama's Cave. The road to Buddhidama's
Cave is 4000 m and would takes about 60 minutes walk to reach to the
summit of Mt. Song Shan.
In the 6th century, Buddhidama (also know as Da Mo), an Indian prince on a
pilgrimage from India crossed the Himilayan mountains on foot and
eventually arrived in China. He attempted to take up residence in the
Shaolin Temple, where he was not well received by the head abbot. At this
point, Buddhidama took refuge in a cave high atop nearby Song Mountain
where he meditated for the next nine years. As the legend goes, several
years of his meditation, Buddhidama fell asleep. He was so disgusted with
himself that he cut off his own eyelids and threw them away, vowing to
never fall asleep during his meditations again. Hence the reason that all
depictions of Buddhidama show him with wide and wild eyes. At the
conclusion of his meditation, the abbot repented and allowed Buddhidama
entrance to the temple.
What Buddhidama found in the temple
shocked him. The monks were in an emaciated state from only studying and
praying all day. They were too frail and weak to stay awake during his
rigorous meditation sessions. In order to build their strength and health,
Buddhidama developed a series of 49 exercises, which became known as I
Chin Ching, the Change of the Muscle, Bone, and Senew. These exercises are
similar to modern day yoga and would become the foundation for Shaolin
martial arts.
The monks hated Buddhidama and his exercises. Every
morning they would hide from him and he would have to find them and drag
them into the courtyard to practice, beating them with a stick, if
necessary. And then one morning, Buddhidama couldn't find the monks. They
were not in any of their usual hiding spots. He looked everywhere before
proceeding to the courtyard to practice himself, where he found all of
them waiting. They had undergone a transformation, both physically and
mentally. They had seen the benefits of getting in shape and had started
to like it.

The Pagoda Forest
Master Gajanand Rajput and
his student, Uttam Narzary Coach, Doctor Basumatary and Udansri Narzary visited the Pagoda Forest.
The Pagoda Forest is about 500 meters west
of the Changzhu Yard, is the cemetery of monks of all generations of
Shaolin Temple. Dignitary monks of the Shaolin Temple were buried here
with a pagoda established on the top of the tomb to show their merits and
virtues. Composed of more than 240 brick or stone pagodas built in the
Tang, Song, Jin, Yuan, Ming and Qing Dynasties, the Pagoda Forest is the
largest ancient pagoda group in China. The height, size, shape and the
floor numbers of pagodas vary from monk to monk, based on their Buddhist
status, cultivation, the number of his followers and the financial
condition of the temple in a certain period. Pagodas here have one to
seven floors, 15 meters being the maximum in height, often with
inscriptions. Various in shapes from squares to hexagons, from columns to
cones; different in materials and structures from a whole stone to layers
of bricks, they are peculiar with great diversification, making an art
museum of ancient pagodas.
Dengfeng City
Master Gajanand and his student,
Doctor, Udangsri, Uttam and Balraj visited Dengfeng City, about 15 minutes
drive from the Shaolin Temple.
Dengfeng lies between Zhengzhou and
Luoyang, bounded on the north by Gongyi city and on the south by Ruzhou
city. It has a total area of 1220 square kilometers and the population of
600,000. It has 7 counties, 7 towns, 2 iundustrial zones and 1 office
under its jurisdiction. It is a high-developed, civilied, hygienic and
modern city.
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